“The Word of the Lord Was Rare”

July 11, 2024

July 11, 2024

Read 1 Samuel 3, Isaiah 17, Matthew 1

Do you remember a time in your life when it felt like the God was silent or that God felt distant? Chances are we have all felt that way at one point in our lives if we are Christians. Maybe we were pushing for an answer to something and felt like God was not answering our prayers. Maybe we were stuck in a place in life where our routine and spiritual disciplines had become things to check off a list rather than something we looked forward to doing. Maybe it was none of those things or even something we could explain. If we have times like this the important thing to do is to stay committed to our time with God and to continue to practice the spiritual disciplines we have, maybe with a minor change to mix things up.

In 1 Samuel 3 the author says that “The boy Samuel ministered before the LORD under Eli. In those days the word of the LORD was rare; there were not many visions” v. 1. God had used his prophets to speak to the people and guide them as a people. The problem was that Eli and his sons had not been obedient to the Lord and God had pronounced judgment upon them. Even with this dark time, God had a plan and was about to bring it to fruition with Samuel. Three times the Lord called Samuel while he was laying down resting. Samuel would reply thinking it was Eli. “The LORD called Samuel a third time, and Samuel got up and went to Eli and said, ‘Here I am; you called me’” v. 8. Finally Eli realized it must be the Lord and taught Samuel how to respond. “So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, LORD, for your servant is listening.’ ” So Samuel went and lay down in his place” v. 9. It was only after Samuel called him by name and also placed himself as “servant” before the Lord.  This is the posture we must take as servants of God if we want to hear from Him. We must humble ourselves and get quiet in order to listen to what God wants to say.

What else do you see in these chapters? What words, phrases, or themes stand out to you?
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“A Slave Forgiven”

July 10, 2024

July 10, 2024

Read 1 Samuel 2, Isaiah 16, Philemon

The topic of slavery and the Bible is a complex topic. The type of slavery practiced by Israel was voluntary to pay off a debt owed. It had limits and the Mosaic laws protected the health of the servant to being set free if even a tooth was injured. The Old Testament also discussed other types of slavery such as prisoners of war and those outside of the nation of Israel. In a sentence, the Bible far and above all other cultures and laws held human life and dignity above all others. In the first century the Roman Empire had slaves and it was completely different than what the Old Testament described. The New Testament addresses slaves and their relationships to their masters in a manner that helps them walk out their faith in Christ as a slave. But probably the strongest discussion of slavery comes from the letter Paul wrote called Philemon. If you would like a more detailed summary of slavery and the Bible you can click https://wp.me/prUzS-xl and read my blog about it.

In the letter to Philemon Paul wrote to ask him to consider Onesimus, a former slave who had left Philemon, to come back to him not as a slave but as a brother in Christ. “Perhaps the reason he was separated from you for a little while was that you might have him back for good— 16 no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a man and as a brother in the Lord” vv. 15-16. Paul even asked for a favor, if Onesimus owed him anything for Philemon to forgive him or that Paul himself would pay the outstanding debt owed. “So if you consider me a partner, welcome him as you would welcome me. 18 If he has done you any wrong or owes you anything, charge it to me. 19 I, Paul, am writing this with my own hand. I will pay it back—not to mention that you owe me your very self” vv. 17-19.

What else do you see in these chapters? What words, phrases, or themes stand out to you.
Add your thoughts below.


The Bible and Slavery

July 10, 2024

The following blog post is a copy of my sermon notes from preaching on the topic of slavery and the Bible. Some things are condensed for space but this is a pretty complete address of the topic. Many skeptics and atheists often attack the Bible on the topic of slavery. They ask things like “why didn’t GOd just outlaw slavery all together and say so in the Bible?” The answer in short is that God knows the wickedness of our hearts and He knows how to address it in the culture and time in which the Scripture was written. It’s easy to armchair quarterback the Bible when we live in a completely different time and culture. I hope that these notes will help you work through the topic. There are great books by authors like Clay Jones, Paul Copan, and others I would suggest that will go into more detail.

When you think of slavery what do you think about first? Chattel slavery in US?
The Biblical idea of slavery is completely different and can cloud our minds.
NT times Romans had slaves, slaves were highly educated and cared for – teachers.
Paul urges those who can attain freedom to do so, No laws in NT on it “from God”
OT slavery is completely different. There were really 3 types of slavery.
            1. Indentured servant-hood 2. Prisoners of war 3. Taking women after war

Does the Bible Condone Slavery?

  1. The Bible didn’t create it, it REGULATED it.
    God knew the hearts of people and what we are capable of.
    Much like marriage/divorce or murder had to be regulated.
    It was already a part of society when the Law was written down.
  2. OT slavery was a CHOICE that was entered willingly.
    Leviticus 25:39 – “‘If one of your countrymen becomes poor among you and sells himself to you, do not make him work as a slave.”         
    Exodus 21:5-6 – “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’”
  3. Kidnapping was punishable by DEATH.
                Exodus 21:16 – “Anyone who kidnaps another and either sells him or still has him when he is caught must be put to death.”
  4. OT slavery was limited to SIX years of service.
    Exodus 21:2 – “If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything.”
    The owners were even commanded not to release slaves empty handed.
    Deut. 15:12-15 – “If a fellow Hebrew, a man or woman, sells himself to you and serves you six years, in the seventh year you must let him go free. 13 And when you release him, do not send him away empty-handed. 14 Supply him liberally from your flock, your threshing-floor and your winepress. Give to him as the Lord your God has blessed you. 15 Remember that you were slaves in Egypt and the Lord your God redeemed you. That is why I give you this command today.
  5. The Bible commands slaves be treated with RESPECT.
    Lev. 25:39-40, 53 – “‘If one of your countrymen becomes poor among you and sells himself to you, do not make him work as a slave. 40 He is to be treated as a hired worker or a temporary resident among you; he is to work for you until the Year of Jubilee. 53- He is to be treated as a man hired from year to year; you must see to it that his owner does not rule over him ruthlessly.”
    Exodus 21:20 – “If a man beats his male or female slave with a rod and the slave dies as a direct result, he must be punished,”
  6. Slavery was never based on RACE.
    You won’t find it anywhere in the Scripture. Fact: The most common slavery is slavery where the same ethnic group enslaves others from the same ethnic group.

Many who accuse and attack the Bible saying it condones slavery go to these
Two Difficult Passages:
Read Exodus 21:20-21 – So is this saying that a slave owner can beat their slave to an inch of death and as long as the slave doesn’t die its okay and fair game?  NO.
We have to keep reading in context. Look at vv. 26-27 “If a man hits a manservant or maidservant in the eye and destroys it, he must let the servant go free to compensate for the eye. 27 And if he knocks out the tooth of a manservant or maidservant, he must let the servant go free to compensate for the tooth.” – There’s nothing special about the eye or tooth, those are just examples. But the point is that If a slave was injured their debt was canceled and they were free from their work obligation.
But what does that make of verse 21? It all has to do with the Hebrew word to punish.
The Hebrew word for punish here is naqam There are different Hebrew words – punishEvery time it is used in scripture it is used with the sense of being put to death.
See Genesis 4:15 with Cain & Genesis 4:24 with Lamech and Jeremiah 50:15
All Exodus 21:21 says is if you kill a slave you die and if you don’t you don’t die but you are still to cancel the debt and free your slave.

Read Leviticus 25:44-46 – So many who read these verses see some words that cause red flags to them. They say, “ha” so make slaves of foreigners/for life/ property. NO.
We need to look at some more Hebrew language here.
toshab (sojourner)               gar (alien)
These words are used in multiply places to describe a foreigner who leaves to seek help

Lev. 19:33-34 – “‘When an alien lives with you in your land, do not ill-treat him. 34 The alien living with you must be treated as one of your native-born. Love him as yourself, for you were aliens in Egypt. I am the Lord your God.”

Ex. 22:21– “Do not ill-treat an alien or oppress him, for you were aliens in Egypt. 22 “Do not take advantage of a widow or an orphan.”
Ex. 23:9 – “Do not oppress an alien; you yourselves know how it feels to be aliens, because you were aliens in Egypt.”

Deut. 10:19 – “And you are to love those who are aliens, for you yourselves were aliens in Egypt.”
Deut. 27:19 – “Cursed is the man who withholds justice from the alien, the fatherless or the widow.”

So what are we to understand from verses 44-46? These are people who have sought refuge in Israel or have come to follow Yahweh. Notice it says “you may” it doesn’t say you were forced to.

So what is meant by the word “property”, that sounds kinda negative. People should not be property but people. I think we are thinking in terms of the chattel slavery again.

Property in not a negative word. How do you treat your property? Compared to someone else’s property? There is care and responsibility involved with it.
There are no verses in the Bible that say anyone can abuse/mistreat foreigners.

The key with the word property lies with the value/output of the laborer.
The work ethic was stronger and the work was more productive.
Again the immediate context in verses 49-53 show this.
Example – Jacob and Laban where Jacob flourishes and fulfills his agreement.

Deut. 23:15-16 – “If a slave has taken refuge with you, do not hand him over to his master. 16 Let him live among you wherever he likes and in whatever town he chooses. Do not oppress him.”  

This verse seems to go against the idea of forcing someone to be a slave for life.
It probably means that a foreigner can choose like, the Israelites to stay past the 6 yrs.

A couple of years ago the our HOPE mission team went to Washington DC
We went to the Museum of the Bible, In the museum was a copy of the
African Slave Bible. Many parts were cut out. Exodus, Jeremiah.
In fact the Bible you have has 1189 chapters, compared to 232.
The AFRICAN SLAVE Bible is Proof, the Bible is against slavery.


“Godliness + Contentment = Great Gain”

July 2, 2024

July 2, 2024

Read Judges 19, Isaiah 8, 1 Timothy 6

Do you remember your first job that you got a big paycheck from? Mine was working in college for a lumber yard. It was long sweaty hours but when the paychecks came around it made it worth it. I worked that job for two summers and it helped me save up for wedding expenses during the summer that Amy and I got married. For many young people that first big paycheck can be a blessing but it can also be a temptation to want more.

Paul has some wise words about not allowing money to get the best of us as Christians in 1 Timothy 6, “But godliness with contentment is great gain. 7 For we brought nothing into the world, and we can take nothing out of it” vv. 6-7. The opposite of greed may be giving, but the cure for greed is contentment. Being satisfied with what we have. This is a most difficult thing, especially in our economy and culture. Americans are known for their materialism and the constant battle for comparison with the neighbors. Paul is not saying that money is bad but he does warn us of a trap where our desire for money can supersede our desire for God.  “But if we have food and clothing, we will be content with that. 9 People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction” vv. 8-9.

Often the most misquoted verse in the New Testament is verse 10. People often say, “Money is the root of evil.” But a closer look shows us that’s not what Paul says. “For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.” It is the “love of money” that gets us in trouble.  Money itself is neither bad or good. It is like technology and can be used for either purpose.

What else do you see in these chapters? What words, phrases, or themes stick out to you?
Add your thoughts below.


“Taking Care of the Widows … Or Maybe Not!”

July 1, 2024

July 1, 2024

Read Judges 18, Isaiah 7, 1 Timothy 5

If there is one thing that the Bible emphasizes in both the Old and New Testament’s it that of taking care of widows and orphans. The Scriptures speaks of these people needing help and that we should be godly people that look after and care for them. That is until you get to 1 Timothy 5 and Paul’s instructions to Timothy. Paul does encourage the church to take care of the widows in the church. “Give proper recognition to those widows who are really in need” v. 3. He mentions how their hopes are completely in the Lord, “The widow who is really in need and left all alone puts her hope in God and continues night and day to pray and to ask God for help” v. 5. But then Paul goes on to recognize that there are some who are not really in need. “But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God” v. 4.

Paul gives several reasons why the church would not support a widow, “No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, 10 and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the saints, helping those in trouble and devoting herself to all kinds of good deeds” vv. 9-10. He goes on to warn the church that when we provide for capable people, even though they may have the title of “widow” it may make them idle and reliant on others for their living. “Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also gossips and busybodies, saying things they ought not to. 14 So I counsel younger widows to marry, to have children, to manage their homes and to give the enemy no opportunity for slander. 15 Some have in fact already turned away to follow Satan” vv. 13-15.

Fast forward to our day. I may get some hate for saying this, but I believe it is a biblical principle we should adhere to. The church should not just pass out help and support to everyone that asks for it. We need to carefully examine whether the person can help themselves or if it is truly a need that can be met by the church. It’s hard to look people in the eye and tell them “No” and it’s even harder to try to help people stand on their own two feet when they have been down for so long.

What else do you see in these three chapters? What words, phrases, or themes stand out to you?
Add your thoughts below.


“Idle Busybodies”

June 26, 2024

June 26, 2024

Read Judges 13, Isaiah 2, 2 Thessalonians 3

An oxymoron is a combination of two words that are opposites. They combine to make a word with a deeper definition. Jumbo shrimp, Pretty ugly, organized chaos, and The Atlanta Falcons as Superbowl Champs!!

In the second letter to the church at Thessalonica Paul warns the church about two types of people in the church. First those who are idle and refuse to work. “In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us. 7 For you yourselves know how you ought to follow our example. We were not idle when we were with you, 8 nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you” vv. 6-8. None of us might enjoy work, but it is what God intended for us BEFORE the fall in Genesis 3. The Scripture says that God placed Adam in the garden to work it. Sure, the work was much more tedious after sin than before.

Second, Paul warns the church about these idle people who are really busybodies. “We hear that some among you are idle. They are not busy; they are busybodies. 12 Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat. 13 And as for you, brothers, never tire of doing what is right. 14 If anyone does not obey our instruction in this letter, take special note of him. Do not associate with him, in order that he may feel ashamed. 15 Yet do not regard him as an enemy, but warn him as a brother” vv. 11-15. This concept of allowing someone to feel “ashamed” v. 14 is something to consider. Many people today will tell you that we should not make people feel ashamed, that it is damaging to their mental health. Yet the Bible talks about it as a good thing that brings conviction to the person. The key is only a shame that is in line with the biblical standard is permissible. If we introduce shame into people’s lives that is not something God speaks about, then we do cause damage.

What else do you see in these chapters? What words, phrases, or themes stick out to you?
Add your thoughts below.


“A Rebel Without a God”

June 25, 2024

June 25, 2024

Read Judges 12, Isaiah 1, 2 Thessalonians 2

What comes to mind when you hear the word “rebel?” Is it a biker with a bunch of tattoos, a little child that holds their ground against a parent’s instruction, or maybe a political leader that stands against the incumbent government? Do you remember a time in your life when you were rebellious? What was it over?

The book of Isaiah opens with a charge that Israel has been rebellious. “Hear, O heavens! Listen, O earth! For the LORD has spoken: ‘I reared children and brought them up, but they have rebelled against me. 3 The ox knows his master, the donkey his owner’s manger, but Israel does not know, my people do not understand’” vv. 2-3. Those are sharp words from the Lord to be labeled lower than a donkey or ox. We often read the Old Testament and can think things like “Don’t the Israelites remember what God just did for them” or “How could they turn away from the Lord after everything He did for them?” We would be wise to remember that we too are often short-sighted and fall into the same mindset that Israel does.

Israel had become rebellious, but you might not have noticed it from the outside. They were still going though the motions and offering sacrifices and other ritualistic things, but it was their hearts that were not right. “      The multitude of your sacrifices— what are they to me?” says the LORD. “I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats. 12 When you come to appear before me, who has asked this of you, this trampling of my courts?” vv. 11-12. God tells them through the prophet Isaiah, that their sacrifices are meaningless and that He can see right though them.

Are there any areas in our lives that we are still acting rebellious toward God? Are there any areas of our lives that we have yet to turn over fully to the Lordship of Christ? What else do you see in these chapters?
Add your thoughts below.


“Thank God for You”

June 25, 2024

June 24, 2024

Read Judges 11, Song of Songs 8, 2 Thessalonians 1

Who are some people that you thank God for having in your life? Parents, close friends, or spiritual mentors? Why do you thank God for these people? In the introduction to his second letter to the church in Thessalonica Paul writes, “We ought always to thank God for you, brothers, and rightly so, because your faith is growing more and more, and the love every one of you has for each other is increasing. 4 Therefore, among God’s churches we boast about your perseverance and faith in all the persecutions and trials you are enduring” vv. 3-4. Paul meet the people of Thessalonica on his second mission trip. He was so thankful for them as a people, but his letter also says he was thankful for their growing faith, and their love for each other is also growing. Paul recognized the trails they underwent and their ability to endure through them.

If you realize that you do not thank God enough for the people in your life, now is the time to change that. Take some time and list 4-5 people and spend time thanking God for them and the specific reasons that you are thankful for them. Maybe they were a blessing to you, maybe they were an encouragement or example you followed, or maybe they were just a friend that you needed by your side. What else do you see in these chapters? What words, phrases, or themes stand out to you?
Add your thoughts below.


“Super Models”

June 19, 2024

June 19, 2024

Read Judges 6, Song of Songs 3, 1 Thessalonians 1

Some where in my teenage years I discovered the phrase “super models.” These were not just ordinary models, they were “super models.” They were the most well-known models of the time. They got on all the covers of magazines and got all the attention from the public. What would you think if I told you that God wanted you to be a super model too!  No, not that kind of model, but a spiritual one.

In Paul’s letter to the church in Thessalonica he encouraged them with these words, “You know how we lived among you for your sake. 6 You became imitators of us and of the Lord; in spite of severe suffering, you welcomed the message with the joy given by the Holy Spirit.  vv. 5b-6. The believers watched the lives of Paul and his mission team, and they copied their behavior and beliefs. “And so you became a model to all the believers in Macedonia and Achaia” v. 7. They became the model for the next believers that would come after them. Paul reminds them that their faith got the attention of people everywhere. “The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere” v. 8.

What a challenge for us today. Imagine what it would look like if the church caught the attention of the world (in a good way) and they could look to us as a model for how to live their lives. It all starts with us individually.

What else do you see in these chapters? What words, phrases, or themes stand out to you?
Add your thoughts below.


“Test Time”

June 18, 2024

June 18, 2024

Read Judges 5, Song of Songs 2, 2 Corinthians 13

What’s the biggest test you have ever taken before? The SAT or ACT? Maybe it was the graduate entrance examine or some test to certify you in your profession. When I was in college as a music education major we had private lessons on our instruments and all semester long we worked on music but at the end of the semester we would play our final examine before the music faculty and it was either a pass/fail grade. A couple of weeks after each final exam I took I would always develop ulcers in my mouth from the stress. It took me a couple of semesters to figure out what was the cause.

Paul encourages the believers at Corinth to also test themselves. “Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test? 6 And I trust that you will discover that we have not failed the test” vv. 5-6. The question is next, what is the test? What does it involve? Paul seems to imply that the test involves seeing what we do. Will we do right or not? “Now we pray to God that you will not do anything wrong. Not that people will see that we have stood the test but that you will do what is right even though we may seem to have failed” v. 7. Sometimes the circumstances that we face will test us and see what we are truly made of.  The next verse seems to imply a test of intellect. What do we believe? “For we cannot do anything against the truth, but only for the truth” v. 8. In the letter of 1 John we are told that any spirit that does not acknowledge the Jesus is the Christ is not from God.

What else do you see in these chapters? What words, phrases, or themes stand out to you?
Add your thoughts below.