“Death, Birth, and Everything in Between”

January 23, 2024

January 23, 2024

Read Genesis 25-27, Psalm 23

What kind of childhood did you have growing up with your family? Chances are that if you had at least one brother or sister you had your fair share of squabbles as a child.  Hopefully those will go away as you became an adult. There is a lot of ground covered in these three chapters of Genesis. Genesis 25 starts with Abraham passing away at the ripe old age of 175. The chapter gives us some background on Abraham’s wives that he took after Sarah died and the children that each bore. Apparently, Ismael comes back and both he and Isaac bury their father, Abraham.

The latter part of Genesis 25 describes the birth of Isaac and Rebekah’s twins, Jacob and Esau. These two boys fight from the very start, even from the womb, “The babies jostled each other within her” v. 22. And as it came time to give birth to them, “After this, his brother came out, with his hand grasping Esau’s heel” v. 26. The boys continue to fight over food and birthrights and ultimately over their father’s blessing when Isaac is about to die. An interesting discussion in these chapters is the revelation to Rebekah that Jacob the younger will be stronger and “the older will serve the younger” v. 23. Are Rebekah’s actions right, to help her son Jacob steal the birthright from Esau? Did she believe she was helping Jacob take his rightful place or were they sinful in deceiving her husband and other son Esau? There is plenty of blame to go on the whole family. Each of the parents showed favoritism toward a child and the children often acted impulsively with each other making careless choices with consequences.  

Genesis 26 tells a familiar story but with different characters. We find Isaac moves south to the land ruled by Abimelech because of a famine. Are we shocked at what takes place? Isaac apparently has picked up some bad habits from growing up around his father, namely covering your own rear. Isaac too lies to Abimelech for the same reason as his wife Rebekah. This time Sarah is not his sister, but his cousin. Some critics have suggested that this repeat in Genesis is just an error that occurred in copying the manuscripts over time, but a careful read of the texts shows nothing like this. The accounts are far different to be just a simple copyist error.

Psalm 23 is probably the most well-known chapters in the Bible. This psalm of David is beloved and memorized by so many. I would encourage you to slow down and read it carefully. You may know it and can quote it for memory, but take the time to meditate on each phrase and what it means. Shepherding was the most common occupation of the Israelites, and they would have easily identified with the theme. One thing I would point out to you is the personal nature of this psalm. The Lord is “my” shepherd, he makes “me” lie down, for you are with “me.” Often the slant against the Old Testament is that character of God is not very personal in nature. This just comes from a incomplete few of Scripture. Psalm 23 shows us that God is our shepherd.

What else do you see in these chapters? What words, phrases, themes do you see? What words repeat and bring attention to you? Add your thoughts below.


“Old Habits”

January 20, 2024

January 20, 2024

Read Genesis 20, Psalm 20, John 20

In Genesis 20 we again find Abraham in a similar situation to before. Last time Abram lied to the king of Egypt, and now he finds himself Lying to Abimelech another leader from the Negev. There are several lessons we could learn from this passage. First, we are not always guaranteed to get it right the first time, or the second time! Looking out for himself, he goes back to the sister/wife story to save his own skin. He should have known this would not have ended well for his wife. Second, Abraham assumes, “There is surely no fear of God in this place, and they will kill me because of my wife” v. 11. Have we not heard that assumption is the lowest form of knowledge. Many times, we make assumptions about others and are wrong. Many times, others make assumptions about us and are equally wrong. Once again, God steps in and saves the day by appearing to Abimelech and inflicting some type of “barrenness” on all the women in his area.

In Psalm 20 we read a short psalm of David where he praises God for saving Him and protecting him. Verse 4 can be a misleading verse if we read it as if God gives us a blank check. “May he give you the desire of your heart and make all your plans succeed.” We must remember that we must align our hearts and our will to the Lord’s first. We must seek to live according to his laws. Even then, we are not guaranteed that we will get what we want. Often God knows better, and His plans are greater than our own. Verses 6-7 remind me of Genesis 20 and the situation with Abraham and Abimelech. “Now I know that the LORD saves his anointed; he answers him from his holy heaven with the saving power of his right hand. 7 Some trust in chariots and some in horses, but we trust in the name of the LORD our God.” Even though Abraham messed up again, God came to his rescue, because God had plans for him and protected those plans of the man, He had anointed to be the father of the Jewish nation. People place a lot of trust in things today, the government, organizations, businesses, individual people like friends and families. They may let us down from time to time, but God never will.

In John 20 we have the account of the empty tomb. The empty tomb is the evidence that we can trust God. Mary is the first to visit the tomb on the third day. She finds it open, and the body of her Lord is gone. She runs to tell Peter and John who race to the tomb to see for themselves. The fact that women were the first to see the resurrected Jesus and give testimony to it is a fact that tells us that the gospels were not made up. If they were, it was a very weak testimony that gave women the first claim to see.

While Mary is in shock and filled with questions Jesus tries to have a conversation with her and she doesn’t recognize that Jesus is the one talking to her. Not until he calls her by name, “Jesus said to her, ‘Mary.’ She turned towards him and cried out in Aramaic, ‘Rabboni!’ (which means Teacher)” v. 36. In all the time that Mary spent with Jesus before his death, Jesus may have conversed with her and called her by name many times. Now doing the same again made the connection for her. Only in our relationship with God will we learn to distinguish the voice of God when He speaks into our lives. How important is it to develop and maintain our walk with the Lord so that when He speaks to us, we like sheep will recognize the great shepherd’s voice.

In the last part of John 20 we find the conversation between Jesus and Thomas. He had missed the first meeting with the disciples and would not believe unless he saw Jesus for himself. Jesus was pleased to offer him the evidence he needed to see. Jesus offered his wounds to touch and see for himself. If we are searching for truth, the best thing we can do is to keep looking for it. When we face doubt, the worst thing we can do is nothing. If we stand still and refuse to look for answers our doubt will grow. If you are facing doubt, keep searching and seeking the Lord and He will supply the evidence that you need to believe.

 What else to you see in these chapters? What words, phrases, or themes stand out to you?
Add your thoughts below.