“The Word of the Lord Was Rare”

July 11, 2024

July 11, 2024

Read 1 Samuel 3, Isaiah 17, Matthew 1

Do you remember a time in your life when it felt like the God was silent or that God felt distant? Chances are we have all felt that way at one point in our lives if we are Christians. Maybe we were pushing for an answer to something and felt like God was not answering our prayers. Maybe we were stuck in a place in life where our routine and spiritual disciplines had become things to check off a list rather than something we looked forward to doing. Maybe it was none of those things or even something we could explain. If we have times like this the important thing to do is to stay committed to our time with God and to continue to practice the spiritual disciplines we have, maybe with a minor change to mix things up.

In 1 Samuel 3 the author says that “The boy Samuel ministered before the LORD under Eli. In those days the word of the LORD was rare; there were not many visions” v. 1. God had used his prophets to speak to the people and guide them as a people. The problem was that Eli and his sons had not been obedient to the Lord and God had pronounced judgment upon them. Even with this dark time, God had a plan and was about to bring it to fruition with Samuel. Three times the Lord called Samuel while he was laying down resting. Samuel would reply thinking it was Eli. “The LORD called Samuel a third time, and Samuel got up and went to Eli and said, ‘Here I am; you called me’” v. 8. Finally Eli realized it must be the Lord and taught Samuel how to respond. “So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, LORD, for your servant is listening.’ ” So Samuel went and lay down in his place” v. 9. It was only after Samuel called him by name and also placed himself as “servant” before the Lord.  This is the posture we must take as servants of God if we want to hear from Him. We must humble ourselves and get quiet in order to listen to what God wants to say.

What else do you see in these chapters? What words, phrases, or themes stand out to you?
Add your thoughts below.


“A Slave Forgiven”

July 10, 2024

July 10, 2024

Read 1 Samuel 2, Isaiah 16, Philemon

The topic of slavery and the Bible is a complex topic. The type of slavery practiced by Israel was voluntary to pay off a debt owed. It had limits and the Mosaic laws protected the health of the servant to being set free if even a tooth was injured. The Old Testament also discussed other types of slavery such as prisoners of war and those outside of the nation of Israel. In a sentence, the Bible far and above all other cultures and laws held human life and dignity above all others. In the first century the Roman Empire had slaves and it was completely different than what the Old Testament described. The New Testament addresses slaves and their relationships to their masters in a manner that helps them walk out their faith in Christ as a slave. But probably the strongest discussion of slavery comes from the letter Paul wrote called Philemon. If you would like a more detailed summary of slavery and the Bible you can click https://wp.me/prUzS-xl and read my blog about it.

In the letter to Philemon Paul wrote to ask him to consider Onesimus, a former slave who had left Philemon, to come back to him not as a slave but as a brother in Christ. “Perhaps the reason he was separated from you for a little while was that you might have him back for good— 16 no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a man and as a brother in the Lord” vv. 15-16. Paul even asked for a favor, if Onesimus owed him anything for Philemon to forgive him or that Paul himself would pay the outstanding debt owed. “So if you consider me a partner, welcome him as you would welcome me. 18 If he has done you any wrong or owes you anything, charge it to me. 19 I, Paul, am writing this with my own hand. I will pay it back—not to mention that you owe me your very self” vv. 17-19.

What else do you see in these chapters? What words, phrases, or themes stand out to you.
Add your thoughts below.


The Bible and Slavery

July 10, 2024

The following blog post is a copy of my sermon notes from preaching on the topic of slavery and the Bible. Some things are condensed for space but this is a pretty complete address of the topic. Many skeptics and atheists often attack the Bible on the topic of slavery. They ask things like “why didn’t GOd just outlaw slavery all together and say so in the Bible?” The answer in short is that God knows the wickedness of our hearts and He knows how to address it in the culture and time in which the Scripture was written. It’s easy to armchair quarterback the Bible when we live in a completely different time and culture. I hope that these notes will help you work through the topic. There are great books by authors like Clay Jones, Paul Copan, and others I would suggest that will go into more detail.

When you think of slavery what do you think about first? Chattel slavery in US?
The Biblical idea of slavery is completely different and can cloud our minds.
NT times Romans had slaves, slaves were highly educated and cared for – teachers.
Paul urges those who can attain freedom to do so, No laws in NT on it “from God”
OT slavery is completely different. There were really 3 types of slavery.
            1. Indentured servant-hood 2. Prisoners of war 3. Taking women after war

Does the Bible Condone Slavery?

  1. The Bible didn’t create it, it REGULATED it.
    God knew the hearts of people and what we are capable of.
    Much like marriage/divorce or murder had to be regulated.
    It was already a part of society when the Law was written down.
  2. OT slavery was a CHOICE that was entered willingly.
    Leviticus 25:39 – “‘If one of your countrymen becomes poor among you and sells himself to you, do not make him work as a slave.”         
    Exodus 21:5-6 – “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’”
  3. Kidnapping was punishable by DEATH.
                Exodus 21:16 – “Anyone who kidnaps another and either sells him or still has him when he is caught must be put to death.”
  4. OT slavery was limited to SIX years of service.
    Exodus 21:2 – “If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything.”
    The owners were even commanded not to release slaves empty handed.
    Deut. 15:12-15 – “If a fellow Hebrew, a man or woman, sells himself to you and serves you six years, in the seventh year you must let him go free. 13 And when you release him, do not send him away empty-handed. 14 Supply him liberally from your flock, your threshing-floor and your winepress. Give to him as the Lord your God has blessed you. 15 Remember that you were slaves in Egypt and the Lord your God redeemed you. That is why I give you this command today.
  5. The Bible commands slaves be treated with RESPECT.
    Lev. 25:39-40, 53 – “‘If one of your countrymen becomes poor among you and sells himself to you, do not make him work as a slave. 40 He is to be treated as a hired worker or a temporary resident among you; he is to work for you until the Year of Jubilee. 53- He is to be treated as a man hired from year to year; you must see to it that his owner does not rule over him ruthlessly.”
    Exodus 21:20 – “If a man beats his male or female slave with a rod and the slave dies as a direct result, he must be punished,”
  6. Slavery was never based on RACE.
    You won’t find it anywhere in the Scripture. Fact: The most common slavery is slavery where the same ethnic group enslaves others from the same ethnic group.

Many who accuse and attack the Bible saying it condones slavery go to these
Two Difficult Passages:
Read Exodus 21:20-21 – So is this saying that a slave owner can beat their slave to an inch of death and as long as the slave doesn’t die its okay and fair game?  NO.
We have to keep reading in context. Look at vv. 26-27 “If a man hits a manservant or maidservant in the eye and destroys it, he must let the servant go free to compensate for the eye. 27 And if he knocks out the tooth of a manservant or maidservant, he must let the servant go free to compensate for the tooth.” – There’s nothing special about the eye or tooth, those are just examples. But the point is that If a slave was injured their debt was canceled and they were free from their work obligation.
But what does that make of verse 21? It all has to do with the Hebrew word to punish.
The Hebrew word for punish here is naqam There are different Hebrew words – punishEvery time it is used in scripture it is used with the sense of being put to death.
See Genesis 4:15 with Cain & Genesis 4:24 with Lamech and Jeremiah 50:15
All Exodus 21:21 says is if you kill a slave you die and if you don’t you don’t die but you are still to cancel the debt and free your slave.

Read Leviticus 25:44-46 – So many who read these verses see some words that cause red flags to them. They say, “ha” so make slaves of foreigners/for life/ property. NO.
We need to look at some more Hebrew language here.
toshab (sojourner)               gar (alien)
These words are used in multiply places to describe a foreigner who leaves to seek help

Lev. 19:33-34 – “‘When an alien lives with you in your land, do not ill-treat him. 34 The alien living with you must be treated as one of your native-born. Love him as yourself, for you were aliens in Egypt. I am the Lord your God.”

Ex. 22:21– “Do not ill-treat an alien or oppress him, for you were aliens in Egypt. 22 “Do not take advantage of a widow or an orphan.”
Ex. 23:9 – “Do not oppress an alien; you yourselves know how it feels to be aliens, because you were aliens in Egypt.”

Deut. 10:19 – “And you are to love those who are aliens, for you yourselves were aliens in Egypt.”
Deut. 27:19 – “Cursed is the man who withholds justice from the alien, the fatherless or the widow.”

So what are we to understand from verses 44-46? These are people who have sought refuge in Israel or have come to follow Yahweh. Notice it says “you may” it doesn’t say you were forced to.

So what is meant by the word “property”, that sounds kinda negative. People should not be property but people. I think we are thinking in terms of the chattel slavery again.

Property in not a negative word. How do you treat your property? Compared to someone else’s property? There is care and responsibility involved with it.
There are no verses in the Bible that say anyone can abuse/mistreat foreigners.

The key with the word property lies with the value/output of the laborer.
The work ethic was stronger and the work was more productive.
Again the immediate context in verses 49-53 show this.
Example – Jacob and Laban where Jacob flourishes and fulfills his agreement.

Deut. 23:15-16 – “If a slave has taken refuge with you, do not hand him over to his master. 16 Let him live among you wherever he likes and in whatever town he chooses. Do not oppress him.”  

This verse seems to go against the idea of forcing someone to be a slave for life.
It probably means that a foreigner can choose like, the Israelites to stay past the 6 yrs.

A couple of years ago the our HOPE mission team went to Washington DC
We went to the Museum of the Bible, In the museum was a copy of the
African Slave Bible. Many parts were cut out. Exodus, Jeremiah.
In fact the Bible you have has 1189 chapters, compared to 232.
The AFRICAN SLAVE Bible is Proof, the Bible is against slavery.


“Taking Care of the Widows … Or Maybe Not!”

July 1, 2024

July 1, 2024

Read Judges 18, Isaiah 7, 1 Timothy 5

If there is one thing that the Bible emphasizes in both the Old and New Testament’s it that of taking care of widows and orphans. The Scriptures speaks of these people needing help and that we should be godly people that look after and care for them. That is until you get to 1 Timothy 5 and Paul’s instructions to Timothy. Paul does encourage the church to take care of the widows in the church. “Give proper recognition to those widows who are really in need” v. 3. He mentions how their hopes are completely in the Lord, “The widow who is really in need and left all alone puts her hope in God and continues night and day to pray and to ask God for help” v. 5. But then Paul goes on to recognize that there are some who are not really in need. “But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God” v. 4.

Paul gives several reasons why the church would not support a widow, “No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, 10 and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the saints, helping those in trouble and devoting herself to all kinds of good deeds” vv. 9-10. He goes on to warn the church that when we provide for capable people, even though they may have the title of “widow” it may make them idle and reliant on others for their living. “Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also gossips and busybodies, saying things they ought not to. 14 So I counsel younger widows to marry, to have children, to manage their homes and to give the enemy no opportunity for slander. 15 Some have in fact already turned away to follow Satan” vv. 13-15.

Fast forward to our day. I may get some hate for saying this, but I believe it is a biblical principle we should adhere to. The church should not just pass out help and support to everyone that asks for it. We need to carefully examine whether the person can help themselves or if it is truly a need that can be met by the church. It’s hard to look people in the eye and tell them “No” and it’s even harder to try to help people stand on their own two feet when they have been down for so long.

What else do you see in these three chapters? What words, phrases, or themes stand out to you?
Add your thoughts below.


“Idle Busybodies”

June 26, 2024

June 26, 2024

Read Judges 13, Isaiah 2, 2 Thessalonians 3

An oxymoron is a combination of two words that are opposites. They combine to make a word with a deeper definition. Jumbo shrimp, Pretty ugly, organized chaos, and The Atlanta Falcons as Superbowl Champs!!

In the second letter to the church at Thessalonica Paul warns the church about two types of people in the church. First those who are idle and refuse to work. “In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us. 7 For you yourselves know how you ought to follow our example. We were not idle when we were with you, 8 nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you” vv. 6-8. None of us might enjoy work, but it is what God intended for us BEFORE the fall in Genesis 3. The Scripture says that God placed Adam in the garden to work it. Sure, the work was much more tedious after sin than before.

Second, Paul warns the church about these idle people who are really busybodies. “We hear that some among you are idle. They are not busy; they are busybodies. 12 Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat. 13 And as for you, brothers, never tire of doing what is right. 14 If anyone does not obey our instruction in this letter, take special note of him. Do not associate with him, in order that he may feel ashamed. 15 Yet do not regard him as an enemy, but warn him as a brother” vv. 11-15. This concept of allowing someone to feel “ashamed” v. 14 is something to consider. Many people today will tell you that we should not make people feel ashamed, that it is damaging to their mental health. Yet the Bible talks about it as a good thing that brings conviction to the person. The key is only a shame that is in line with the biblical standard is permissible. If we introduce shame into people’s lives that is not something God speaks about, then we do cause damage.

What else do you see in these chapters? What words, phrases, or themes stick out to you?
Add your thoughts below.


“A Rebel Without a God”

June 25, 2024

June 25, 2024

Read Judges 12, Isaiah 1, 2 Thessalonians 2

What comes to mind when you hear the word “rebel?” Is it a biker with a bunch of tattoos, a little child that holds their ground against a parent’s instruction, or maybe a political leader that stands against the incumbent government? Do you remember a time in your life when you were rebellious? What was it over?

The book of Isaiah opens with a charge that Israel has been rebellious. “Hear, O heavens! Listen, O earth! For the LORD has spoken: ‘I reared children and brought them up, but they have rebelled against me. 3 The ox knows his master, the donkey his owner’s manger, but Israel does not know, my people do not understand’” vv. 2-3. Those are sharp words from the Lord to be labeled lower than a donkey or ox. We often read the Old Testament and can think things like “Don’t the Israelites remember what God just did for them” or “How could they turn away from the Lord after everything He did for them?” We would be wise to remember that we too are often short-sighted and fall into the same mindset that Israel does.

Israel had become rebellious, but you might not have noticed it from the outside. They were still going though the motions and offering sacrifices and other ritualistic things, but it was their hearts that were not right. “      The multitude of your sacrifices— what are they to me?” says the LORD. “I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats. 12 When you come to appear before me, who has asked this of you, this trampling of my courts?” vv. 11-12. God tells them through the prophet Isaiah, that their sacrifices are meaningless and that He can see right though them.

Are there any areas in our lives that we are still acting rebellious toward God? Are there any areas of our lives that we have yet to turn over fully to the Lordship of Christ? What else do you see in these chapters?
Add your thoughts below.


“Your Grace is Enough”

June 17, 2024

June 17, 2024

Read Judges 4, Song of Songs 1, 2 Corinthians 12

We have all faced things in our lives that are difficult. Each of us have our own suffering that face. Sometimes these are things like dealing with locking our keys in our car and other times it is dealing with the loss of a loved one.

Sometimes when we read through the Bible we can loose sight of the difficulties that many of the people named in the Bible faced. We tend to look at the great victories that described how God answered a prayer or worked a miracle in a situation. But if not equally so, there are plenty of examples in Scripture when people faced hard times and even gave their lives for their faith. Joseph, Job, Stehpen, the disciples, just to name a few. In 2 Corinthians 12 we find the Apostle Paul sharing his personal story about a “thorn” that he had to face. “To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me” vv. 7-8. Paul called this unknown thorn “a messenger of Satan,” that cannot be a good thing. No one know what it was exactly, but many have made an attempt to guess. Was it something physical like a sickness or maybe something to do with his eye sight since he was blinded on the road to Damascus? Others point to it being something on the mental or spiritual level. Was it the constant reminder of those Paul was directly or indirectly responsible for being persecuted or killed for their faith in Christ before his conversion? No matter what it was, we do know the answer that God gave to Paul.

“But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong” vv. 9-10. God’s grace would be sufficient in Paul’s life. We all need the grace of God in our lives. Grace is often defined by it’s own spelling, God’s Riches At Christ’s Expense.

What else do you see in these chapters? What words, phrases, or themes stand out to you?
Add your thoughts below.   


“Remember”

June 16, 2024

June 16, 2024

Read Judges 3, Ecclesiastes 11-12, 2 Corinthians 11

Before the age of cell phones, I had all my friends phone numbers memorized. I could spit out 20-25 phone numbers without any problem. Today I would be lucky if I knew all three of my own children’s phone numbers. What are some important things that you remember from your youth?

Here in Ecclesiastes 11-12 we find an admonition to “Remember your creator in the days of your youth” Ecclesiastes 12:1. Solomon tell the younger generations to “Be happy, young man, while you are young, and let your heart give you joy in the days of your youth. Follow the ways of your heart and whatever your eyes see, but know that for all these things God will bring you to judgment” v. 9. We should pursue happiness and follow our heart in many areas, but to be cautious because our heart may lead us away from the Lord. We will face judgment as the end of verse 9 teaches.

“Remember your Creator in the days of your youth before the days of trouble come and the years approach when you will say, “I find no pleasure in them” v. 12:1. Many people excuse the behavior of the younger generations by saying things like “they are just sowing their wild oats” but Solomon tells us to dedicate our life to the Lord while we are still young. A few verses later He adds, “Remember him—before the silver cord is severed, or the golden bowl is broken; before the pitcher is shattered at the spring, or the wheel broken at the well, 7 and the dust returns to the ground it came from, and the spirit returns to God who gave it” vv. 6-7. Maybe we have not had an early life of remembering the Lord. Solomon says, it’s not too late. We must remember.

The conclusion to the book of Ecclesiastes is at the end of chapter 12. Solomon’s grand experiment came down to this. “Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole duty of man. 14 For God will bring every deed into judgment, including every hidden thing, whether it is good or evil” vv. 13-14. To fear God, doesn’t mean to be afraid of him, although we might have a healthy fear in that manner. To fear God, means to respect and revere God and his commandments. They are for our good, even if we don’t think so or understand them.

What else do you see in these chapters? What words, phrases, or themes stand out to you?
Add your thoughts below.


“Forgotten”

June 15, 2024

June 15, 2024

Read Judges 2, Ecclesiastes 10, 2 Corinthians 10

What’s something that you have forgotten before? Car keys, phone charger, sun screen, or a wallet or purse? Recently we were headed to my son’s graduation ceremony and after we were over half way there we realized we had forgotten the tickets that all the family needed to enter the building. We turned around and luckily we got to the arena just in time. The more important something is, the more we will go out of our way to retrieve what we have forgotten.

In Judges 2 the author tells us that Israel had forgotten something very important, God. “After that whole generation had been gathered to their fathers, another generation grew up, who knew neither the LORD nor what he had done for Israel. 11 Then the Israelites did evil in the eyes of the LORD and served the Baals. 12 They forsook the LORD, the God of their fathers, who had brought them out of Egypt. They followed and worshipped various gods of the peoples around them. They provoked the LORD to anger 13 because they forsook him and served Baal and the Ashtoreths” vv. 10-13.

These verses tell us the importance of passing on our faith to our children and family. If we do not teach and train our children, someone else will. More importantly, if we do not lead by example a life that walks with the Lord, the chances will go down that our children will too.

The whole theme for the book of Judges can be summarized here in chapter 2. “Whenever the LORD raised up a judge for them, he was with the judge and saved them out of the hands of their enemies as long as the judge lived; for the LORD had compassion on them as they groaned under those who oppressed and afflicted them. 19 But when the judge died, the people returned to ways even more corrupt than those of their fathers, following other gods and serving and worshipping them. They refused to give up their evil practices and stubborn ways” vv. 18-19. You will notice as you read through Judges that the further you go, the more wicked and weaker the judges become that rescue Israel. This is a very negative time for the nation of Israel. We must remember the Lord and all that He has done for us. We must also pass it on to our children so they will not face the consequences as well.

What else do you see in these chapters? What words, phrases, or themes stand out to you?
Add your thoughts below.


“Choose”

June 13, 2024

June 13, 2024

Read Joshua 24, Ecclesiastes 8, 2 Corinthians 8

Free will is one of the best gifts that God gives us. Some will ask, “why can’t God create a world where we all love him and choose him?” The answer is simple, that is an illogical question. God can’t logically create a free will situation where we are all forced to choose him. Or even to always choose to do the right and good thing.. That would cease to be free will. The gift of free will is that it is our choice.

In Joshua 24 we see that Israel renews the covenant with God. Joshua challenges them, “Now fear the LORD and serve him with all faithfulness. Throw away the gods your forefathers worshipped beyond the River and in Egypt, and serve the LORD. 15 But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your forefathers served beyond the River, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the LORD” vv. 14-15. What will you choose to do today?