The Bible and Slavery

July 10, 2024

The following blog post is a copy of my sermon notes from preaching on the topic of slavery and the Bible. Some things are condensed for space but this is a pretty complete address of the topic. Many skeptics and atheists often attack the Bible on the topic of slavery. They ask things like “why didn’t GOd just outlaw slavery all together and say so in the Bible?” The answer in short is that God knows the wickedness of our hearts and He knows how to address it in the culture and time in which the Scripture was written. It’s easy to armchair quarterback the Bible when we live in a completely different time and culture. I hope that these notes will help you work through the topic. There are great books by authors like Clay Jones, Paul Copan, and others I would suggest that will go into more detail.

When you think of slavery what do you think about first? Chattel slavery in US?
The Biblical idea of slavery is completely different and can cloud our minds.
NT times Romans had slaves, slaves were highly educated and cared for – teachers.
Paul urges those who can attain freedom to do so, No laws in NT on it “from God”
OT slavery is completely different. There were really 3 types of slavery.
            1. Indentured servant-hood 2. Prisoners of war 3. Taking women after war

Does the Bible Condone Slavery?

  1. The Bible didn’t create it, it REGULATED it.
    God knew the hearts of people and what we are capable of.
    Much like marriage/divorce or murder had to be regulated.
    It was already a part of society when the Law was written down.
  2. OT slavery was a CHOICE that was entered willingly.
    Leviticus 25:39 – “‘If one of your countrymen becomes poor among you and sells himself to you, do not make him work as a slave.”         
    Exodus 21:5-6 – “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’”
  3. Kidnapping was punishable by DEATH.
                Exodus 21:16 – “Anyone who kidnaps another and either sells him or still has him when he is caught must be put to death.”
  4. OT slavery was limited to SIX years of service.
    Exodus 21:2 – “If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything.”
    The owners were even commanded not to release slaves empty handed.
    Deut. 15:12-15 – “If a fellow Hebrew, a man or woman, sells himself to you and serves you six years, in the seventh year you must let him go free. 13 And when you release him, do not send him away empty-handed. 14 Supply him liberally from your flock, your threshing-floor and your winepress. Give to him as the Lord your God has blessed you. 15 Remember that you were slaves in Egypt and the Lord your God redeemed you. That is why I give you this command today.
  5. The Bible commands slaves be treated with RESPECT.
    Lev. 25:39-40, 53 – “‘If one of your countrymen becomes poor among you and sells himself to you, do not make him work as a slave. 40 He is to be treated as a hired worker or a temporary resident among you; he is to work for you until the Year of Jubilee. 53- He is to be treated as a man hired from year to year; you must see to it that his owner does not rule over him ruthlessly.”
    Exodus 21:20 – “If a man beats his male or female slave with a rod and the slave dies as a direct result, he must be punished,”
  6. Slavery was never based on RACE.
    You won’t find it anywhere in the Scripture. Fact: The most common slavery is slavery where the same ethnic group enslaves others from the same ethnic group.

Many who accuse and attack the Bible saying it condones slavery go to these
Two Difficult Passages:
Read Exodus 21:20-21 – So is this saying that a slave owner can beat their slave to an inch of death and as long as the slave doesn’t die its okay and fair game?  NO.
We have to keep reading in context. Look at vv. 26-27 “If a man hits a manservant or maidservant in the eye and destroys it, he must let the servant go free to compensate for the eye. 27 And if he knocks out the tooth of a manservant or maidservant, he must let the servant go free to compensate for the tooth.” – There’s nothing special about the eye or tooth, those are just examples. But the point is that If a slave was injured their debt was canceled and they were free from their work obligation.
But what does that make of verse 21? It all has to do with the Hebrew word to punish.
The Hebrew word for punish here is naqam There are different Hebrew words – punishEvery time it is used in scripture it is used with the sense of being put to death.
See Genesis 4:15 with Cain & Genesis 4:24 with Lamech and Jeremiah 50:15
All Exodus 21:21 says is if you kill a slave you die and if you don’t you don’t die but you are still to cancel the debt and free your slave.

Read Leviticus 25:44-46 – So many who read these verses see some words that cause red flags to them. They say, “ha” so make slaves of foreigners/for life/ property. NO.
We need to look at some more Hebrew language here.
toshab (sojourner)               gar (alien)
These words are used in multiply places to describe a foreigner who leaves to seek help

Lev. 19:33-34 – “‘When an alien lives with you in your land, do not ill-treat him. 34 The alien living with you must be treated as one of your native-born. Love him as yourself, for you were aliens in Egypt. I am the Lord your God.”

Ex. 22:21– “Do not ill-treat an alien or oppress him, for you were aliens in Egypt. 22 “Do not take advantage of a widow or an orphan.”
Ex. 23:9 – “Do not oppress an alien; you yourselves know how it feels to be aliens, because you were aliens in Egypt.”

Deut. 10:19 – “And you are to love those who are aliens, for you yourselves were aliens in Egypt.”
Deut. 27:19 – “Cursed is the man who withholds justice from the alien, the fatherless or the widow.”

So what are we to understand from verses 44-46? These are people who have sought refuge in Israel or have come to follow Yahweh. Notice it says “you may” it doesn’t say you were forced to.

So what is meant by the word “property”, that sounds kinda negative. People should not be property but people. I think we are thinking in terms of the chattel slavery again.

Property in not a negative word. How do you treat your property? Compared to someone else’s property? There is care and responsibility involved with it.
There are no verses in the Bible that say anyone can abuse/mistreat foreigners.

The key with the word property lies with the value/output of the laborer.
The work ethic was stronger and the work was more productive.
Again the immediate context in verses 49-53 show this.
Example – Jacob and Laban where Jacob flourishes and fulfills his agreement.

Deut. 23:15-16 – “If a slave has taken refuge with you, do not hand him over to his master. 16 Let him live among you wherever he likes and in whatever town he chooses. Do not oppress him.”  

This verse seems to go against the idea of forcing someone to be a slave for life.
It probably means that a foreigner can choose like, the Israelites to stay past the 6 yrs.

A couple of years ago the our HOPE mission team went to Washington DC
We went to the Museum of the Bible, In the museum was a copy of the
African Slave Bible. Many parts were cut out. Exodus, Jeremiah.
In fact the Bible you have has 1189 chapters, compared to 232.
The AFRICAN SLAVE Bible is Proof, the Bible is against slavery.


“Taking Care of the Widows … Or Maybe Not!”

July 1, 2024

July 1, 2024

Read Judges 18, Isaiah 7, 1 Timothy 5

If there is one thing that the Bible emphasizes in both the Old and New Testament’s it that of taking care of widows and orphans. The Scriptures speaks of these people needing help and that we should be godly people that look after and care for them. That is until you get to 1 Timothy 5 and Paul’s instructions to Timothy. Paul does encourage the church to take care of the widows in the church. “Give proper recognition to those widows who are really in need” v. 3. He mentions how their hopes are completely in the Lord, “The widow who is really in need and left all alone puts her hope in God and continues night and day to pray and to ask God for help” v. 5. But then Paul goes on to recognize that there are some who are not really in need. “But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God” v. 4.

Paul gives several reasons why the church would not support a widow, “No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, 10 and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the saints, helping those in trouble and devoting herself to all kinds of good deeds” vv. 9-10. He goes on to warn the church that when we provide for capable people, even though they may have the title of “widow” it may make them idle and reliant on others for their living. “Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also gossips and busybodies, saying things they ought not to. 14 So I counsel younger widows to marry, to have children, to manage their homes and to give the enemy no opportunity for slander. 15 Some have in fact already turned away to follow Satan” vv. 13-15.

Fast forward to our day. I may get some hate for saying this, but I believe it is a biblical principle we should adhere to. The church should not just pass out help and support to everyone that asks for it. We need to carefully examine whether the person can help themselves or if it is truly a need that can be met by the church. It’s hard to look people in the eye and tell them “No” and it’s even harder to try to help people stand on their own two feet when they have been down for so long.

What else do you see in these three chapters? What words, phrases, or themes stand out to you?
Add your thoughts below.


“Idle Busybodies”

June 26, 2024

June 26, 2024

Read Judges 13, Isaiah 2, 2 Thessalonians 3

An oxymoron is a combination of two words that are opposites. They combine to make a word with a deeper definition. Jumbo shrimp, Pretty ugly, organized chaos, and The Atlanta Falcons as Superbowl Champs!!

In the second letter to the church at Thessalonica Paul warns the church about two types of people in the church. First those who are idle and refuse to work. “In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us. 7 For you yourselves know how you ought to follow our example. We were not idle when we were with you, 8 nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you” vv. 6-8. None of us might enjoy work, but it is what God intended for us BEFORE the fall in Genesis 3. The Scripture says that God placed Adam in the garden to work it. Sure, the work was much more tedious after sin than before.

Second, Paul warns the church about these idle people who are really busybodies. “We hear that some among you are idle. They are not busy; they are busybodies. 12 Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat. 13 And as for you, brothers, never tire of doing what is right. 14 If anyone does not obey our instruction in this letter, take special note of him. Do not associate with him, in order that he may feel ashamed. 15 Yet do not regard him as an enemy, but warn him as a brother” vv. 11-15. This concept of allowing someone to feel “ashamed” v. 14 is something to consider. Many people today will tell you that we should not make people feel ashamed, that it is damaging to their mental health. Yet the Bible talks about it as a good thing that brings conviction to the person. The key is only a shame that is in line with the biblical standard is permissible. If we introduce shame into people’s lives that is not something God speaks about, then we do cause damage.

What else do you see in these chapters? What words, phrases, or themes stick out to you?
Add your thoughts below.


“Promises Good and Bad”

June 12, 2024

June 12, 2024

Read Joshua 23, Ecclesiastes 7, 2 Corinthians 6-7

Consider a time when someone made a promise to you? What was it? Did they keep it? Most of the time we think about good promises that we make to others or that someone might make to us. We might not even consider that a promise would be something bad. We could easily call that a threat.

In the last couple of chapters in Joshua there is a reminder of the promises that God gave toward Israel. Joshua calls all the elders and family leaders together as he prepares to die, and he reminds them of the promises that God made to them as a people. “Now I am about to go the way of all the earth. You know with all your heart and soul that not one of all the good promises the LORD your God gave you has failed. Every promise has been fulfilled; not one has failed” v. 14. It’s comforting to know that God keeps al his promises and that not one of them has failed to come to pass.

But when God makes a promise that He will deal with Israel if they violate the covenant that they made with him this changes our outlook. “But just as every good promise of the LORD your God has come true, so the LORD will bring on you all the evil he has threatened, until he has destroyed you from this good land he has given you. 16 If you violate the covenant of the LORD your God, which he commanded you, and go and serve other gods and bow down to them, the LORD’s anger will burn against you, and you will quickly perish from the good land he has given you” vv. 15-16. Just as assured that God keeps his good promises, we better understand that He will also keep the ones we wish He wouldn’t keep. What else do you see in these chapters? What words, phrases, or themes stand out to you?
Add your thoughts below.


“Let My Words Be Few”

June 10, 2024

June 10, 2024

Read Joshua 21, Ecclesiastes 5, 2 Corinthians 4

Are you a person of many words or a few words? For me, it depends on who I am around as to how much I open my mouth. If I’m around people that I do not know I tend to be more quiet. I am reserved but when I’m with friends or family I usually pretty chatty.

In Ecclesiastes 5 we find some advice from Solomon about our words when we are around God. “Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few” vv. 2-3.

Our mouth’s can get us into trouble when we speak uninformed or in ignorance. Sometimes we can embarrass ourselves when we speak about things we do not have any clue about. This is always the case when it comes to our understanding and the Lord’s understanding. Solomon’s advice, let our words be few. God is God and we are not. We must guard against allowing our pride, education, or experience make us feel as if we understand everything and then we start to question God and his motives in our lives. What else do you see in these chapters? What words, phrases, or themes stand out to you?
Add your thoughts below.


“The Believer’s Freedom”

May 31, 2024

May 31, 2024

Read Joshua 11, Proverbs 26, 1 Corinthians 10

As American’s we love our freedom. People from all over the world love it as well and many desire to come here and experience it for themselves. The greatest freedom we can have, however, is not found in our nations laws or in any other country. The greatest freedom we can have is freedom in Christ. Many unbelievers might read that last statement and laugh. “Christianity is taking your freedom away!” they might reply. There is a misunderstanding of the true purpose and meaning of freedom.

In his letter to the church in Corinth Paul tells them, ““Everything is permissible”—but not everything is beneficial. “Everything is permissible”—but not everything is constructive. 24 Nobody should seek his own good, but the good of others” vv.23-24. Paul is saying in our freedom in Christ and from the Mosaic Law we can do many more things, but not everyone of those is helpful.

Imagine a smart phone. You could use it for a door stop, something to skip across a lake, or something else. It might work and it might not. That is not what a smart phone is designed to do. It was designed for a specific purpose and when we use it for that purpose it is functioning at its highest capacity.

Paul goes on to talk about food as an example and then he finishes out his thoughts with these verses. “So whether you eat or drink or whatever you do, do it all for the glory of God. 32 Do not cause anyone to stumble, whether Jews, Greeks or the church of God— 33 even as I try to please everybody in every way. For I am not seeking my own good but the good of many, so that they may be saved” vv. 31-33. In our freedom as believers, we should not seek to use it for our own benefit, rather we should use our freedom for others and for the Lord.

What else do you see in these chapters? What words, phrases, or themes stick out to you?
Add your thoughts below.


“Don’t Forget to Pray”

May 29, 2024

May 29, 2024

Read Joshua 9, Proverbs 24, 1 Corinthians 8

What’s something that you have neglected to pray about in your past? How did it turnout? Last year my son needed a vehicle and we knew we had to have it. So we went about looking for one, thought we had a great deal and bought it. But I forgot to pray about it. I took for granted that I needed to take this “trivial matter” to the Lord to see if that was the right vehicle for my son. You can guess the rest of the story I bet. We had problem after problem with it from the day we drove it off the car lot. Note to self, Don’t forget to pray.

The same thing happen to Israel in Joshua 9. No, they didn’t a lemon of a car, but they made a decision without seeking the Lord first. A group called the Gibeonites tricked Israel into thinking that they were from a far away land and not on the list of nations that God told them to wipe out. The deception was good, they pulled out all the stops and made food that seemed to be foreign and misled Israel. Verse 15 says, “The men of Israel sampled their provisions but did not enquire of the LORD.”

This put Israel in a bad place. God had told them to wipe out the Gibeonites with all the other nations, but now they had made a vow to the Lord not to kill them and treat them as subjects.  These subjects would be a thorn in their side and bring temptation from other gods to Israel. It amazes me that how serious Israel took keeping their own vow to the Gibeonites. What if we acted this way today. Whatever we do and vow, don’t forget to pray!

What else do you see in these chapters? What words, phrases, or themes do you notice?
Add your thoughts below.


“Devoted to the Lord”

May 28, 2024

May 28, 2024

Read Joshua 8, Proverbs 23, 1 Corinthians 7

What’s something you are devoted to? I know the “Sunday school” answer if you grew up in a church, it’s probably “Jesus.” But what other things are you devoted to? Family, a spouse, a job, a hobby? The list could go on and on. In 1 Corinthians 7 Paul addresses the church at Corinth about a new problem they were having because of their new faith in Christ. They had some questions about what to do in their marriage relationships when one person in the family became a believer and the other spouse was not. In summary, Paul encouraged them to first devote everything they did to the Lord and His will for their lives, not acting in their own interests. “I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord” v. 35. He discussed that in either way a husband or wife should not leave their spouse just because they were not both Christians. “To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace. 16 How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?” vv. 12-16.  Paul’s advice was to stay married or stay single and allow God to use them as they were, married or single.

What else do you see in these chapters? What words, phrases, or themes stand out to you?
Add your thoughts below.  


“The Effects of Sin”

May 27, 2024

May 27, 2024

Read Joshua 7, Proverbs 22, 1 Corinthians 6

Sin is destructive. Unfortunately, sin can affect more than just ourselves. In Joshua 7 we see some different ways in which sin spills over from our lives to the lives of others.

First and foremost, sin is an affront against God. It is missing the mark of how God intended us to live. “But the Israelites acted unfaithfully in regard to the devoted things; Achan son of Carmi, the son of Zimri, the son of Zerah, of the tribe of Judah, took some of them. So the LORD’s anger burned against Israel” v. 1. God saw and knew about it before anybody else did.

Second, our sin affects the nation in which we live as a whole. Joshua had sent a small army to take care of the city of Ai, a much smaller city than Jericho. But because of Achin’s sin they faced defeat. “So about three thousand men went up; but they were routed by the men of Ai, who killed about thirty-six of them. They chased the Israelites from the city gate as far as the stone quarries and struck them down on the slopes. At this the hearts of the people melted and became like water” vv. 4-5. When the individuals in a nation sin, it affects their nation altogether. When multiple people continue to sin in the same manner it becomes a corporate sin of the nation. In America today we might say that her corporate sins would be materialism, greed, the destruction of the family, and other sins that we are committing in large scale amounts.

Finally, our sin affects those closest to us, and the ones we love. Achin’s sin not only got himself killed but his family as well. “Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the robe, the gold wedge, his sons and daughters, his cattle, donkeys and sheep, his tent and all that he had, to the Valley of Achor. 25 Joshua said, “Why have you brought this trouble on us? The LORD will bring trouble on you today.” Then all Israel stoned him, and after they had stoned the rest, they burned them” vv. 24-25. This might come across as very strict to us today, but we should remember that the same thing happens to us today. We might not face a family stoning like Achin’s family did, but the decisions and choices we make as parents will either led our family away from God or bring them to Him. If we hold no regard for the Lord, it’s likely that our influence will have a similar affect on our family as well.

What else do you see in these chapters? What words, phrases, or themes stand out to you?
Add your thoughts below.


“Various Proverbs”

May 23, 2024

May 23, 2024

Read Joshua 3, Proverbs 18, 1 Corinthians 2

The proverbs in the Bible are wise sayings from Solomon. The word proverb means “probability.” We should realize that the sayings of Solomon are not promises, but rather wisdom that will probably come to pass. There are always exceptions of course, but in general we can take these statements to the bank.

Many of the proverbs in chapter 18 talk about a fool’s mouth and his behavior. A fool is an amoral person. “A fool’s lips bring him strife, and his mouth invites a beating A fool’s mouth is his undoing, and his lips are a snare to his soul” v. 6-7. And then sometimes, not listening to someone will get us played as a fool too. “He who answers before listening— that is his folly and his shame” v. 13.

This next proverb is one I think the 24/7 mews media and everyone on social media should read… twice! “The first to present his case seems right, till another comes forward and questions him” v. 17. There is always this rush to get the story out or to be the first one to break a story, perhaps to put a certain spin on it. Culture loves it when we rush to judgment and say things that society agrees with even if it’s not true. We need to be careful and think through things before we teach, share, or even discuss them with others.  

This last proverb is one from a recent sermon I used. “The tongue has the power of life and death, and those who love it will eat its fruit” v. 21. We have the power of life or death in our tongues. The choice is up to us as to which way we will use it.  Remember this doesn’t mean always saying nice things to people or never making them mad. Sometimes we have to speak the truth in love to people so that we can try to warn them of going the wrong direction. What else do you see in these chapters? Do you have a favorite proverb that speaks to you most?
Add your thoughts below.