Sons and the Son

January 10, 2024

 January 10, 2024

Genesis 10 is the genealogy of Noah and his three sons. There are seventy sons listed from the three sons of Noah. Seventy is a number in Jewish culture of completeness. There were seventy that were listed traveling to Egypt from Jacob’s family during the famine (Genesis 46). Many have speculated that this genealogy is not a direct father to son list. It may only list the predominant sons in the family lines. These names only account for the men in the family and very few women are named in many of the genealogies in the Bible. Japheth (vv. 2-5) descendants are said to have settled near the seas (likely the black, Caspian, and Mediterranean seas). Next the sons of Ham (vv. 6-20) are named and many of the names are actually groups of people rather than names. This cursed line of sons connects with the nation of Babylon. Last the sons of Shem (vv. 21-32) are listed briefly but they will take a more prominent role in Genesis 11 with the godly line that is listed. One final thing to note, In Genesis 10 verses 5, 20, and 31 talk about “individual languages” this is not a contradiction with Genesis 11:1.  We must remember the author of Genesis is writing looking back at the 70 people groups as they are today.

Psalm 10 is a psalm where the author seems to wonder about the hiddenness of God. “Why, O LORD, do you stand far off? Why do you hide yourself in times of trouble?” v. 1. The wicked seem to get the upper hand and the psalmist seems to think he is prosperous over the righteous people. There are probably times in our lives when we feel the same way. People that cheat or cut corners, to get ahead at work or school seem to never get caught. One of the characteristics of the psalms is their personal nature and the raw emotions that the authors record. It can help us identify with others and know that we are not alone in our thoughts. In the middle section of the psalm the author cries out to the Lord to do something, “Arise, LORD! Lift up your hand, O God. Do not forget the helpless” v. 12. At the end of the psalm the author reminds himself of the promises of God. “The LORD is King for ever and ever; the nations will perish from his land. 17 You hear, O LORD, the desire of the afflicted; you encourage them, and you listen to their cry” vv. 16-17. There are two promises here. First, God will judge the nations, those who do evil will be perish. Second, God hears their cry for help and he will encourage them.

In John 10, Jesus is the good shepherd who looks after the flock. Jesus is contrasted against the devil who comes in personified as the wolf. One of the most used examples and illustrations in the Bible is that of sheep and the shepherd. That is what the nation of Israel knew best. They were nomadic shepherds for the most part. Jesus was throwing some shade toward the religious leaders of the day, calling them “thieves and robbers” v. 8. Jesus knew they didn’t care for the sheep like He did. Verse 10 has always been a special verse to me. It shows the black and white motivations between the devil and Jesus. “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.”

The last part of John 10 is a continued conversation between Jesus and the religious leaders. Jesus boldly claims to be the one that gives eternal life. The religious leaders question him and try to get him to profess that He is the Christ. Jesus tells them they would know if they were really His sheep. Jesus boldly claims to be “one” with the father and this incites the Jews to pick up stones again to stone Jesus. Many contemporaries who deny that Jesus claimed to be God have looked at John 10:28-30 and sold it short. They try to say Jesus meant “one in spirit” or some other less than full meaning. The key is the response of the Jews in verse 33. “’We are not stoning you for any of these,’ replied the Jews, ‘but for blasphemy, because you, a mere man, claim to be God.’” They knew exactly what Jesus meant when he said it and if they misunderstood what Jesus meant, why then would Jesus not correct them and deny he meant that? The answer can only be, because that’s exactly what Jesus meant to say and imply.  All the other contemporary religions and cults that branch off of Christianity will all differ here with who Jesus is.

What else do you see in these chapters? What words, phrases, or themes stick out to you? Add your thoughts below.


Blind Blessings

January 9, 2024

January 9, 2024

Read Genesis 9, Psalm 9, John 9

Genesis 8 starts out “But God remembered Noah,” now Genesis 9 begins “Then God blessed Noah.” After everything that Noah had been through, the blessings come last. This is true for most of the things we face in life. We struggle through difficult circumstances and if we are faithful, in the end we see the blessings. For the Christian this is the ultimate truth. We face all the temporary earthly trials in life, but to the faithful come the blessings of eternal life yet to come. For Noah, one of these blessings from God was the ability to eat not only the plants he provided, but now “Everything that lives and moves will be food for you. Just as I gave you the green plants, I now give you everything” v. 3. Some prefer the Daniel diet of Vegetables and water, others the Noah diet, “everything!” To each their own. The one exception is that people are not to eat meat that still contains lifeblood in it. God will demand an accounting for not only every human, but also every animal. “Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man” v. 6. From the very beginning we learn of the value of humanity. The reason? Because man is made in the image of God. This should cover everything from before birth to our very eldest.

The most important part of Genesis 9 is the covenant that God made with Noah. It is an everlasting covenant, (“a covenant for all generations to come” v. 12). God promises never to again destroy the world by flood. God sets the symbol of the rainbow to be a reminder of the covenant. Is it interesting that scientifically we know that the rainbow only appears when there is water in the atmosphere, when it has rained. Just in case we needed the reminder. There are various thoughts on a biblical interpretation of the flood.  Was it a localized flood, regional, or covering the entire globe? One of the pieces of evidence for a global flood lies with the promise of God to never flood the earth again is this; we know there have been local and reginal floods in history, but never have we had a reordered flood that covered the entire world. If you dig into many cultures across the globe, we have over a dozen traditions of a flood that occurred.

The last part of Genesis 9 invites many questions. What did Ham do? Why did Noah curse his son Canaan and not Ham? Why did Noah name him Ham? (only joking here!) This space is too short to answer this question, but Kenneth Gangel and Stephen Brammer list the five most popular thoughts on what Ham did.

1. Some sort of incest between Ham and his mom based on a phrase in Lev. 18:8 and for cursing Cain and not Ham as a possible incest child. 2. An action of homosexuality between Ham and his dad, hence the phrase “what his youngest son did to him.” 3. An act of trespassing in the tent.  4. An act where Ham attempted to blackmail or embarrass his father or become the dominant male in the house.  5. An accidental or purposeful viewing of his father that was not treated properly with respect because he spoke about it to his brothers.  – Genesis OT Holman commentary pg. 95.

Psalm 9 is another psalm of David that speaks of his judgment upon the world and the wicked. We often speak of God as a loving and compassionate God, which He is. But this is only half of it. God is also a just and holy God who punishes the wicked for their deeds. David writes, “The Lord reigns for ever; he has established his throne for judgment. He will judge the world in righteousness; he will govern the peoples with justice” vv. 7-8. There are hints of Genesis in this psalm too. “For he who avenges blood remembers; he does not ignore the cry of the afflicted” v. 12. David ends the psalm by saying, “The Lord is known by his justice; the wicked are ensnared by the work of their hands” v. 16. In contemporary culture we like to place the word “justice” in front of something as if to make it seem noble or right.  Climate justice, reproductive justice, economic justice, racial justice, and so on and so on. The thing to remember is that justice is determined by God, his nature and law. Simply dressing up a word with justice does not make something right or wrong. Without God there can be no object moral law. We are only left with one option, a subjective view where everything is opinion. No one could call what the Nazis did in Germany as wrong if there were not objective moral right and wrongs.

John 9 is the story of Jesus healing a blindman. Jesus’ disciples notice him and ask the question that shows us the typical Jewish assumption of the time. “Rabbi, who sinned, this man or his parents, that he was born blind?” v. 2. Many people assumed that physical infirmity was brought on to someone based on a sin they or a parent committed. Sometimes the Bible does give us a reason like that, but it is not always the case. Jesus squashed their assumptions by telling them that neither of these reasons were the cause of his blindness. His answer is encouraging to all of us who face difficult circumstances. Jesus responds with “this happened so that the work of God might be displayed in his life” v. 3. Have you ever considered that the things you face and battle in life might also be an opportunity for God to display his work in your life. I know we all want to immediately exit these difficult circumstances in life, but maybe God has another plan. Maybe God would use our difficulties to bring glory to God and point people to Him. We can see this in the rest of John 9. The religious leaders demand an explanation for the man and his parents. The blindman gives testimony to them about what happened.

In the last part of John 9 Jesus reveals himself to the blindman and he believes in him. With onlookers standing by Jesus declares “Jesus said, ‘For judgment I have come into this world, so that the blind will see and those who see will become blind’” v. 39. The pharisees nearby ask if they are also blind and Jesus tells them they are indeed spiritually blind to the things of God.

What else do you see in these three chapters? What words or phrases or themes stand out to you? Add your thoughts below.