“Hospitality”

January 19, 2024

January 19, 2024

Read Genesis 19, Psalm 19, John 19

Genesis 19 is the story of the destruction of Sodom and Gomorrah. As soon as Lot finds the two angels entering the city in the evening, he pleads with them to stay with him and not in the middle of the city. He likely knows how wicked “all the men from every part of the city” v. 4 were. Lot still an outsider to the people of Sodom tries to offer hospitality, and ultimately protection for the two guests. How do we as Christians look out for people today? How can we offer protection or safety to others in a time of need?

The reason for the destruction of the city has been well known for thousands of years. We even have Jewish commentary that speaks about the nature of the homosexuality in this chapter. Some Revisionists and LGBTQ affirming people will try to say that “knowing” the two angels was not about having sex with them, but this doesn’t fit the context. Especially when Lot offers his daughters to the men who “who have not known any other man.” The same Hebrew word is used. It clearly could not be to know the men in a non-sexual way because Lot’s daughters were “pledged to marry.”

But what are we to make of Lot’s proposal? “Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof” v. 8. Here are some opinions or interpretations. One, he simply did not care about his own daughter’s safety and lives. Two, he was scared and quickly offered a solution in desperation. Three, he was faced with a moral dilemma and choose the lesser of two evils. Four, Lot’s comments should be taken as sarcastic in a way to shock their conscience and stop their actions. We must remember that Lot does not have the integrity that Abraham has, and His actions are compared to Abraham’s in a number of ways. God did not command Lot to offer his daughters, nor would he. The Bible describes his free will choice and is not a prescription for us to follow in the future.

Psalm 19 is a psalm that highlights the glory of God seen in nature and how it points to a creator. “The heavens declare the glory of God; the skies proclaim the work of his hands. 2 Day after day they pour forth speech; night after night they display knowledge” vv. 1-2. In apologetics this is referred to as general revelation. God reveals himself through creation to every single person on the planet. David then goes on to praise God for his Word, He uses the different words like “the Law of the Lord,” “statues,” “precepts,” and “commands.” David sees the benefits of God’s special revelation to us through his Word. David ends the psalm with a prayer, and he asks God to keep him from sinning. “May the words of my mouth and the meditation of my heart be pleasing in your sight, O LORD, my Rock and my Redeemer” v. 14.

John 19 is the narrative of Jesus crucifixion. I would encourage you to take your time and read through the chapter slowly. Sometimes we think we know things and, in our haste, we may miss the important details. I have heard many Christians debate whether or not they believe Jesus was crucified with no clothes on or very little. Most likely, he had none. This was all a part of the cruelty of the cross.  Not only was it a painful way to suffer and die, (The word excruciating comes from the practice of crucifixion), but it was also the public humiliation that Jesus faced from those who passed by.  Verses 23-24 describe that the soldiers divided his clothes between them and gambled for the final under garments that were left. This leads me to believe Jesus was put on display in total humiliation. As you read through the story, keep in mind that Jesus endured all that for you and to die for your sins on the cross.

Earlier we discussed the hospitality of Lot in the city of Sodom. Now in John 19 we see Jesus in the lowest point of his earthly life on the cross, but He does something amazing. Something only the Godman could do. He has the desire to hand his mother over to the disciple most believe as John to take care of her and look after her. “When Jesus saw his mother there, and the disciple whom he loved standing near by, he said to his mother, “Dear woman, here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home” vv. 26-27. Most people turn inward when they face pain or difficult circumstances, but Jesus still cared for others. Despite the ups and downs of life, who can you and I look out for and show compassion or hospitality toward?  

What else do you see in these chapters? What words or phrases, or themes stick out to you?
Add your comments below.


“Do Not Let Your Hearts Be Troubled”

January 14, 2024

January 14, 2024

Read Genesis 14, Psalm 14, John 14

What things in your life trouble you most? Is it a circumstance you face, a relationship, financial or material needs, a physical illness or perhaps something new you are facing with an unknown future? What takes your peace away from you? One thing that can make these difficult circumstances better is knowing that we do not face them alone. If we are blessed to have family, friends, a church to lean on can make these times more bearable. There is greater comfort knowing that whatever we face as disciples of Jesus that the Lord is with us, and that God can rescue us from anything we face.

In Genesis 14 we find the story of Abram who rescues Lot from a battle where he is caught in between some rival kings. Abram rounds up 318 “trained men born in his household” v. 14.  Abram goes all out to rescue His nephew Lot from trouble and the Lord gave him success in his efforts. In almost 30 years of ministry, working in a church, I have seen many people in need. One common theme is that bridges often have been burned in families and there is no help available for those in need. Be thankful for the family that you do have. If you do not have a family that you feel you can call a blessing, why not turn it around and be a blessing to them or create that type of family going forward.  

After the battle is over Abram is greeted by The King of Sodom and the King of Salem, named Melchizedek. These two kings can be contrasted against one another. Melchizedek is an interesting person which we know little about from Genesis 14, but psalm 110 and Hebrews chapter 5 and 7 speak more about. Melchizedek is said to be priest of El Elyon “God Most High.” Abram strangely gives him a tenth of the spoils he collected in the rescue. This is the first time we see the use of a tenth given in the Bible. The King of Sodom asks for the people back but tells Abram he can keep the goods. The King of Sodom comes out next and asks for the people back that he rescued but tells Abram he may keep all the goods. Abram informs the King of Sodom of his oath – “have taken an oath” v. 22 “I will accept nothing belonging to you” v. 23 Not even the smallest items? – “a thread or the thong of a sandal” v. 23 Abram wants only to have others know God was the source of Abram’s blessings and possessions and no one else. – “you will never be able to say ‘I made Abram rich’” v. 23. Many believe, including myself, that Melchizedek is a theophany of the preincarnate Christ whom Abram pays a tenth to. You can dig into that deeper in Hebrews if you wish.

Psalm 14 starts off with an often-quoted verse by many Christians who want to take a swipe at atheists. David writes “The fool says in his heart, ‘There is no God’” v. 1. I’m not sure the best way to win the ear of an atheist or for them to hear the gospel is to start with name calling. Also, this misunderstands the meaning of the word “fool” in the biblical sense. Most often a fool was a morally deficient person. If a person does not believe that God exists, there is no higher authority in their lives than themselves. They will say and do what they want to, which is what the word fool in Scripture describes. The next few verses David reminds us all with some “hard truth” (as our student pastor recently said) that we are all sinners, “there is no-one who does good” v. 2, and not many people seek the Lord “The Lord looks down from heaven on the sons of men to see if there are any who understand, any who seek God” v. 2. David resolves the psalm again with a reminder that God will bring salvation and restore the fortunes of his people. “Let Jacob rejoice and be glad” v. 7.

In John 14 we have the beginning of a long discourse of teaching from Jesus on the Holy Spirit. The chapter begins with Jesus telling the disciples, “Do not let your hearts be troubled” v. 1. The disciples were trouble because what Jesus had revealed to them in the previous chapter. He was going to be with them only for a little while longer. Even worse, those who claimed to never leave Jesus would deny Him three times before the cock crows.  Jesus uses a beautiful wedding analogy in verses 2-3. Jesus was going away to prepare a room in his father’s house. In the first century Jewish culture the betrothal of an engaged couple would be a typically longer period. The groom would go and build a home or a room in his parents’ home and prepare it for he and his soon coming bride. After the wedding ceremony the groom would take his bride back to the home that he had prepared for her. The disciples ask questions and try to understand what Jesus was referring to. Thomas questions Jesus, “Lord, we don’t know where you are going, so how can we know the way?” Jesus answered, “I am the way and the truth and the life. No-one comes to the Father except through me.” vv. 5-6. This exclusive statement by Jesus has no doubt caused many relativists to push back and reject Christianity then and now.

In Jesus teaching about the Holy Spirit in this chapter we first learn that the Holy Spirit will act as a “Counselor” v. 26, not like a mental health professional, but a defense attorney who will defend us in times of need. Second the Holy Spirit will “teach and remind you of everything I have said to you” v. 26 when they teach and write the Gospels and Epistles. Third, and most importantly the Spirit will bring peace to them. “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” v. 27. This is not an absence of war or conflict, but rather an inner peace that Christ’s followers will have despite the trouble they will face (John 16:33).

What else do you see in these verses as you read them? What words, phrases, or themes stand out to you? Write your thoughts below.


“Right or Left”

January 13, 2024

January 13, 2024

Read Genesis 13, Psalm 13, John 13

In Genesis 13 we find a choice of right or left. The Scripture says that Abram had become very wealthy. His herdsmen and Lot’s herdsmen started to argue, likely over who was occupying which pastureland for their own livestock. Being the eldest, Lot had the right to select which area he wanted but in a show of  kindness allows his nephew Lot to pick first. Lot looked around and the Scripture says, “Lot looked up and saw that the whole plain of the Jordan was well watered, like the garden of the LORD” v. 10. This must have allured his eye to choose this side over the other. The Scripture hints at what will come in the next chapter by mentioning Sodom and that “the men of Sodom were wicked and were sinning greatly against the LORD” v. 13. Is this not the perfect illustration of sin. It looks appealing to the eye at first, at a distance, all seems fine, but sooner or later we find ourselves in a place and situation we did not foresee with consequences we did not want to face.

Psalm 13 is a smaller psalm of David. If this psalm seems familiar, it is because David again is crying out to the Lord as he wrestles with his thoughts and wonders, “How long, O Lord? Will you forget me for ever? How long will you hide your face from me?” v. 1. As David writes this psalm out it appears that God has not resolved his situation yet, but David leans on the promises of God. He writes, “But I will trust in your unfailing love; my heart rejoices in your salvation” v. 5. David took comfort knowing that God would save him, even if he didn’t know how. Where do you think David had gotten a trust like this? Chances are it was not automatic, it was build by many times in his past when God rescued him. We can do the same when we look back and see how the Lord has brought us through in times past.

John 13 might be the most challenging image of Jesus that followers of Christ look at. Jesus is God, He is Savior and LORD, miracle worker, teacher, but here hours before Jesus would go to the cross and pay the debt of the world’s sins, Jesus humbles himself and serves his disciples by washing their feet. Jesus had already humbled himself as Paul describes in Philippians 2:4-11, but this act of foot washing was something that would leave a mark on his disciples. The chapter begins with his intention, “he now showed them the full extent of his love” v. 1. So many people are caught up in being served today. America has become a nation of service. How many carwashes have popped up over the last few years or businesses that will do anything you want them to… for a price. The meal delivery business like Uber Eats, Door Dash, and Grub Hub show us we are willing to pay anyone just about anything to be served. Jesus was a leader who was willing to serve those he loved. If you pull comments from the disciples early in Jesus’ ministry its clear they think He was going to come in and rule as Messiah. The Jews were looking for someone to free them from the Romans and they would return to their glory days. When Jesus washed their feet he set an example for them to follow. “You should do as I have done for you” v. 15. This message of Jesus was taken to heart by the early Christians, it’s all in the writings of Paul and the other Epistles. How do you follow Jesus’ example and serve others around you? What can you do to show the love of Christ to others in your circle of influence?

What words, phrases, or themes do you see in these chapters? What other things stand out to you?
Add your thoughts below.